Gadaladeniya Rajamaha Viharaya331 Votes
- Address: Gadaladeniya Junction, Daulagala-Pilimathalawa Rd, Sri Lanka, Pallegama
- Phone: +94-812571367
- Tags: Religious Site, Temple, Family And Kids
This ancient Buddhist temple in Sri Lanka is one of the largest rock structures in the country. It was neglected for some decades after the seventeenth century but was recently restored. Built in the thirteenth century, the temple follows the artistic style of Hindu temples. Primary and secondary shrines are still well-preserved. The wood and rock carvings in the temple have always attracted history buffs here. Visit this temple to learn more about the fascinating murals and carvings.
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How to Reach Gadaladeniya Rajamaha Viharaya
- By taxi
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Gadaladeniya Rajamaha Viharaya Reviews & Ratings
Less known but a very beautiful place... Complete all three temples set. Called as tri temple.
A must visit historic place near Kandy. Very beautiful!
This is a fine example of the co-existance of two religious beliefs. Its hybrid architecture is also very facinating.
One of Oldest Historic and Religious temples in Pilimathalawa, Kandy area. The history extends upto 1266 back. Easiest and convenient way to reach is via Pilimathalawa town. There is a huge vehicle park. Building architecture is completely inspired by Hinduism. No stairs to climb even adults and children can be safely reached.
Gadaladenyia Vihara (Sinhala: ගඩලාදෙණිය විහාරය) (also known as Saddharmatilaka Vihara or Dharma Kirthi Viharaya) is an ancient Buddhist temple situated in Pilimathalawa, Kandy, Sri Lanka. It is located on Gadaladenyia Road (B116), just up from the Gadaladeniya junction of the Colombo - Kandy Road (A1), approximately 12.5 km (7.8 mi) to the west of Kandy and 3 km (1.9 mi) from the ancient buddhist temple, Lankatilaka Vihara. It is considered one of the largest rock temples in Sri Lanka. The history of the temple goes back to the 14th century. According to historical reports this temple was built in 1344, under the patronage of King Bhuvanekabahu IV, who reigned from 1341 to 1351 A. D., by the Ven. Seelavamsa Dharmakirti. The architecture of the temple was designed following Hindu artistic styles by, Ganesvarachari, a South Indian architect. On the rock outcrop, upon which the temple stands, is a carved inscription regarding the temple's construction. The temple was constructed in the Dravidian architectural styleincorporating Sinhalese architecture from the Polonnaruwa era and other Indo Chinese architectural patterns. Celebrated scholarly monks who have resided at the temple include Sangharaja DharmakirtiII, the author of the Sangharaja-Nikāya (14-15th century) and Vimalakirti I. The temple was abandoned until King Vira Parakrama Narendra Sinha (1707-1739) handed over it to Weliwita Sri Saranankara Thero, whose pupils have looked after the temple ever since. The central temple building is unique in that it is built entirely of sculptured granite, except for two shikharas which are built of brick, and sits on a massive stone slab. The sikharas, which are located above the sanctum begins in an octagonal shape but has been given the features of a dagoba. After the original construction of the temple building, possibly in the 18th or 19th century, a multi-tiered and tiled Sinhalese roof, resting on brick piers and wooden pillars, was added to the temple, concealing the flat roof and the shikharas. At the entrance to the shrine room is an elaborately ornate sculptured Makara Thorana (Dragon's Arch). The Makara Thorana is decorated with images of Brahmā, Śakra, Santuṣita, Saman, Santhusthika, Natha and Maitreya. Inside the shrine room is a 2.43 m (8.0 ft) high statue of a seated Buddha, in the 'Dhyana Mudra’ pose, the posture of meditation associated with his first enlightenment, with four standing Buddha statues flanking it. The statue is significantly different from those of the Gampola period(1314–1415). Adjacent to the main shrine room, on its north side, is a devale dedicated to the Hindu god Vishnu. The devale was originally dedicated to Varuna when it was built however as Vishnu became more popular with devotees the shrine to Varuna was replaced with Vishnu.[1