Sacred City Of Anuradhapura From Dambulla

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Tour Information

Key Details

  • Mobile Voucher Accepted
  • Hotel pickup Available
  • Duration: 10 Hrs
  • Language:
    English
  • Departure Time :
    08:00 AM Hotel pickups commence prior to this time, you must contact the local service provider to verify your exact pickup time.
  • Return Details :
    Returns to original departure point
  • Cancellation Policy :
    This activity is non-refundable Tours booked using discount coupon codes will be non refundable.

Overview

(SKU: LK60060100)Explore cultural sites in Anuradhapura, including Sri Maha Bodhi and Thuparamaya. Visit Mihintale, a central mountain peak thought to be a symbol of Buddhism.

Know More about this tour


King Dutugamunu (101-77 B.C.), who rescued the Sinhalese Buddhist nation from the Dravidian invader. The Hero of the Nation wasted no time and commenced the construction of Ruwanweliseya also named Maha Stupa or Ratnapali Stupa or Swarnamali Stupa.Following the declaration of the king that no work at the great stupa should go unrewarded, a streak of luck dawned on the pious king: a rich vein of Silver was discovered at a village subsequently renamed Ridigama meaning Village of Silver in Sinhala. The construction of the stupa cost the king 6.4 million coins in wages alone.Standing at a circumference of 370 feet and a height of 180 feet, Ruwanweliseya, the third largest stupa of Sri Lanka, is the focal point of the Maha Vihara, the first monastery of Sri Lanka. It is believed that a considerable amount of relics of Buddha is enshrined in this glorious stupa, built in replicating the shape of a bubble of water. At the eastern entrance to the stupa is a statue of King Dutugamunu.
It is hard to believe but there is no shadow of doubt at all that this small tree with limbs so slender that they must be supported on iron crutches, is the oldest historically authenticated tree in the world (2,250 years).It has never since been without its hereditary attendants and care, to the very end, of the countrys kings. As lately as the reign of King Keerti Sri Rajasingha, a wall was built around the tree. In 1966 it was enclosed with a golden railing.The great ancient Sinhalese Buddhist monuments of Anuradhapura are clustered around this Peepal tree (ficus religiosa) called Sri Maha Bodhi, a sapling of the Peepal Tree at Buddha Gaya, Northern India in whose shelter Gautama Buddha attained supreme enlightenment.The sapling was brought to Sri Lanka by Buddhist nun Sanghamitta, the daughter of King Asoka of India during the 3rd Century B.C. To the north of the well protected and well adorned tree are three great monasteries: the Mahavihara, the Abhayagiri and the Jetavana.
The Jetavanarama Dagobas massive dome rises above the entire eastern part of Anuradhapura. Built in the 3rd century by Mahasena, it may have originally topped 120m, but today is about 70m similar to the Abhayagiri. When it was built it was almost certainly the third-tallest monument in the world, the first two being Egyptian pyramids.Its vast, bulbous form is unplastered and said to consist of more than 90 million bricks.
The main stupa at Abhayagiri Monastery , Abhayagiri Stupa was built over a footprint of Buddha. The Bo tree at the monastery is an off-shoot of the Sri Maha Bodhi tree also at Anuradhapura. Standing at 370 ft in height, when it was first built, Abhayagiri Dagoba was the second tallest dagoba in Sri Lanka. During its glorious days, Abhayagiri Monastery was home to one of the finest libraries in the world. In memory of the Chinese Buddhist monk Fa-Hsien who studied the Buddhist manuscripts therein in the 5th Century CE, a new museum was established by the Chinese government so that the archaeological treasures discovered in the recent excavations could be deposited and displayed.
Thuparama dagoba, 20m in height and 60ft in diameter, one of the smallest of ancient stupas was built by King Devanampiya Tissa in the third century BC. Thuparama dagoba is believed to enshrine the collar bone relic of Buddha. By the seventh century, the stupa was renovated by King Aggabodhi the second in the 7th century.The graceful monolithic pillars surrounding it once upheld a circular roof making the shrine a Vata Dage (Circular Relic house) a characteristically Sinhalese architectural feature.
Mihintale Mountain, with the arrival of Buddhism in Sri Lanka, began to serve as a residential area for the venerable monks headed by Arahath Mahinda Mahathera. But soon, with the royal patronage, the sanctuary housed a multitude of with monastic buildings-stupas, uposathgharas, bodhigharas- to serve the monks. Sixty eight cave dwellings provided the monks shade and shelter. Mihintale, the sanctuary for many thousands of laymen as well as holy men, had all the facilities and amenities for basic living.

Itinerary:


King Dutugamunu (101-77 B.C.), who rescued the Sinhalese Buddhist nation from the Dravidian invader. “The Hero of the Nation” wasted no time and commenced the construction of Ruwanweliseya also named Maha Stupa or Ratnapali Stupa or Swarnamali Stupa. Following the declaration of the king that no work at the great stupa should go unrewarded, a streak of luck dawned on the pious king: a rich vein of Silver was discovered at a village subsequently renamed Ridigama meaning Village of Silver in Sinhala. The construction of the stupa cost the king 6.4 million coins in wages alone. Standing at a circumference of 370 feet and a height of 180 feet, Ruwanweliseya, the third largest stupa of Sri Lanka, is the focal point of the Maha Vihara, the first monastery of Sri Lanka. It is believed that a considerable amount of relics of Buddha is enshrined in this glorious stupa, built in replicating the shape of a bubble of water. At the eastern entrance to the stupa is a statue of King Dutugamunu.
It is hard to believe – but there is no shadow of doubt at all – that this small tree with limbs so slender that they must be supported on iron crutches, is the oldest historically authenticated tree in the world (2,250 years). It has never since been without its hereditary attendants and care, to the very end, of the country’s kings. As lately as the reign of King Keerti Sri Rajasingha, a wall was built around the tree. In 1966 it was enclosed with a golden railing. The great ancient Sinhalese Buddhist monuments of Anuradhapura are clustered around this Peepal tree (ficus religiosa) called Sri Maha Bodhi, a sapling of the Peepal Tree at Buddha Gaya, Northern India in whose shelter Gautama Buddha attained supreme enlightenment. The sapling was brought to Sri Lanka by Buddhist nun Sanghamitta, the daughter of King Asoka of India during the 3rd Century B.C. To the north of the well protected and well adorned tree are three great monasteries: the Mahavihara, the Abhayagiri and the Jetavana.
The Jetavanarama Dagoba’s massive dome rises above the entire eastern part of Anuradhapura. Built in the 3rd century by Mahasena, it may have originally topped 120m, but today is about 70m – similar to the Abhayagiri. When it was built it was almost certainly the third-tallest monument in the world, the first two being Egyptian pyramids. Its vast, bulbous form is unplastered and said to consist of more than 90 million bricks.
The main stupa at Abhayagiri Monastery , Abhayagiri Stupa was built over a footprint of Buddha. The Bo tree at the monastery is an off-shoot of the Sri Maha Bodhi tree also at Anuradhapura. Standing at 370 ft in height, when it was first built, Abhayagiri Dagoba was the second tallest dagoba in Sri Lanka. During its glorious days, Abhayagiri Monastery was home to one of the finest libraries in the world. In memory of the Chinese Buddhist monk Fa-Hsien who studied the Buddhist manuscripts therein in the 5th Century CE, a new museum was established by the Chinese government so that the archaeological treasures discovered in the recent excavations could be deposited and displayed.
Thuparama dagoba, 20m in height and 60ft in diameter, one of the smallest of ancient stupas was built by King Devanampiya Tissa in the third century BC. Thuparama dagoba is believed to enshrine the collar bone relic of Buddha. By the seventh century, the stupa was renovated by King Aggabodhi the second in the 7th century. The graceful monolithic pillars surrounding it once upheld a circular roof making the shrine a Vata Dage (Circular – Relic – house) a characteristically Sinhalese architectural feature.
Mihintale Mountain, with the arrival of Buddhism in Sri Lanka, began to serve as a residential area for the venerable monks headed by Arahath Mahinda Mahathera. But soon, with the royal patronage, the sanctuary housed a multitude of with monastic buildings-stupas, uposathgharas, bodhigharas- to serve the monks. Sixty eight cave dwellings provided the monks shade and shelter. Mihintale, the sanctuary for many thousands of laymen as well as holy men, had all the facilities and amenities for basic living.

Inclusions

  • Transport by private air-conditioned vehicle.
  • Service of an English-speaking chauffeur guide.
  • Hotel pickup and drop-off.
  • 2 x 500 ml water bottles per person.

Exclusions

  • Entrance tickets to Anuradhapura. (30 USD per person)
  • Expenses of personal nature.
  • Gratuties.
  • Food and drinks.

Additional Info

Public transportation options are available nearby

Suitable for all physical fitness levels

Comfortable walking shoes and hats are recommended